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1858 Abstract of Principles
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When the original charter of The Southern Baptist Theological
Seminary was adopted in 1858 it contained the following statement
which continues as a part of the "fundamental laws."
Every professor of the institution shall be a member of a regular
Baptist church; and all persons accepting professorships in this
seminary shall be considered, by such acceptance, as engaging to
teach in accordance with, and not contrary to, the Abstract of
Principles hereinafter laid down, a departure from which
principles on his part shall be considered grounds for his
resignation or removal by the Trustees, to wit:
I. The Scriptures.
The Scriptures of the Old and New Testaments were given by
inspiration of God, and are the only sufficient, certain and
authoritative rule of all saving knowledge, faith and obedience.
II. God.
There is but one God, the Maker, Preserver and Ruler of all
things, having in and of Himself, all perfections, and being
infinite in them all; and to Him all creatures owe the highest
love, reverence and obedience.
III. The Trinity.
God is revealed to us as Father, Son and Holy Spirit each with
distinct personal attributes, but without division of nature,
essence or being.
IV. Providence.
God from eternity, decrees or permits all things that come to
pass, and perpetually upholds, directs and governs all creatures
and all events; yet so as not in any wise to be the author or
approver of sin nor to destroy the free will and responsibility
of intelligent creatures.
V. Election.
Election is God's eternal choice of some persons unto everlasting
life-not because of foreseen merit in them, but of His mere mercy
in Christ-in consequence of which choice they are
called, justified and glorified.
VI. The Fall of Man.
God originally created Man in His own image, and free from
sin; but, through the temptation of Satan, he transgressed the
command of God, and fell from his original holiness and
righteousness; whereby his posterity inherit a nature corrupt and
wholly opposed to God and His law, are under condemnation, and as
soon as they are capable of moral action, become actual
transgressors.
VII. The Mediator.
Jesus Christ, the only begotten Son of God, is the divinely
appointed mediator between God and man. Having taken upon Himself
human nature, yet without sin, He perfectly fulfilled the law;
suffered and died upon the cross for the salvation of sinners. He
was buried, and rose again the third day, and ascended to His
Father, at whose right hand He ever liveth to make intercession
for His people. He is the only Mediator, the Prophet, Priest and
King of the Church, and Sovereign of the Universe.
VIII. Regeneration.
Regeneration is a change of heart, wrought by the Holy
Spirit, who quickeneth the dead in trespasses and sins
enlightening their minds spiritually and savingly to understand
the Word of God, and renewing their whole nature, so that they
love and practice holiness. It is a work of God's free and
special grace alone.
IX. Repentance.
Repentance is an evangelical grace, wherein a person being
by the Holy Spirit, made sensible of the manifold evil of his
sin, humbleth himself for it, with godly sorrow, detestation of
it, and self-abhorrence, with a purpose and endeavor to walk
before God so as to please Him in all things.
X. Faith.
Saving faith is the belief, on God's authority, of
whatsoever is revealed in His Word concerning Christ; accepting
and resting upon Him alone for justification and eternal life. It
is wrought in the heart by the Holy Spirit, and is accompanied by
all other saving graces, and leads to a life of holiness.
XI. Justification.
Justification is God's gracious and full acquittal of
sinners, who believe in Christ, from all sin, through the
satisfaction that Christ has made; not for anything wrought in
them or done by them; but on account of the obedience and
satisfaction of Christ, they receiving and resting on Him and His
righteousness by faith.
XII. Sanctification.
Those who have been regenerated are also sanctified by God's
word and Spirit dwelling in them. This sanctification is
progressive through the supply of Divine strength, which all
saints seek to obtain, pressing after a heavenly life in cordial
obedience to all Christ's commands.
XIII. Perseverance of the Saints.
Those whom God hath accepted in the Beloved, and sanctified
by His Spirit, will never totally nor finally fall away from the
state of grace, but shall certainly persevere to the end; and
though they may fall through neglect and temptation, into sin,
whereby they grieve the Spirit, impair their graces and comforts,
bring reproach on the Church, and temporal judgments on
themselves, yet they shall be renewed again unto repentance, and
be kept by the power of God through faith unto salvation.
XIV. The Church.
The Lord Jesus is the head of the Church, which is composed
of all His true disciples, and in Him is invested supremely all
power for its government. According to His commandment,
Christians are to associate themselves into particular societies
or churches; and to each of these churches He hath given needful
authority for administering that order, discipline and worship
which He hath appointed. The regular officers of a Church are
Bishops or Elders, and Deacons.
XV. Baptism.
Baptism is an ordinance of the Lord Jesus, obligatory upon
every believer, wherein he is immersed in water in the name of
the Father, and the Son, and of the Holy Spirit, as a sign of his
fellowship with the death and resurrection of Christ, of
remission of sins, and of giving himself up to God, to live and
walk in newness of life. It is prerequisite to church fellowship,
and to participation in the Lord's Supper.
XVI. The Lord's Supper.
The Lord's Supper is an ordinance of Jesus Christ, to be
administered with the elements of bread and wine, and to be
observed by His churches till the end of the world. It is in no
sense a sacrifice, but is designed to commemorate His death, to
confirm the faith and other graces of Christians, and to be a
bond, pledge and renewal of their communion with Him, and of
their church fellowship.
XVII. The Lord's Day.
The Lord's Day is a Christian institution for regular
observance, and should be employed in exercises of worship and
spiritual devotion, both public and private, resting from worldly
employments and amusements, works of necessity and mercy only
excepted.
XVIII. Liberty of Conscience.
God alone is Lord of the conscience; and He hath left it
free from the doctrines of commandments of men, which are in
anything contrary to His word, or not contained in it. Civil
magistrates being ordained of God, subjection in all lawful
things commanded by them ought to be yielded by us in the Lord,
not only for wrath, but also for conscience sake.
XIX. The Resurrection.
The bodies of men after death return to dust, but their
spirits return immediately to God-the righteous to rest with Him;
the wicked, to be reserved under darkness to the judgment. At the
last day, the bodies of all the dead, both just and unjust, will
be raised.
XX. The Judgment.
God hath appointed a day, wherein He will judge the world by
Jesus Christ, when every one shall receive according to his
deeds; the wicked shall go into everlasting punishment; the
righteous, into everlasting life.
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